Back to the future… or the end of the road?

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Can it really be this bad?
A British Conservative government minister, Justine Greening, says that gender is virtually meaningless by proposing to let adults come in off the street and change it at will. “Pronoun Committees” on campus warn, “If you fail to respect someone else’s gender identity, it is not only disrespectful and hurtful, but also oppressive.” Does anyone hear an echo, “Committee of Public Safety”? From there it was but a short step to the guillotine. Mozzilla’s CEO was removed from the company he founded because he privately supported traditional marriage – and that was also disrespectful, hurtful and oppressive. It certainly was for him – but that didn’t matter. A Google engineer is the latest casualty of the thought police because he expressed an opinion of doubtful orthodoxy.

This is just a very small sample from a long catalogue of seemingly mad events which are taking place around us. But they are not mad. They are the result of a cold, calculated dogma that has pervaded our culture. We are, in truth, not a million miles, not even a few hundred miles from the nightmare of Stalinist Russia, where to write an opera (Prokofiev), compose a symphony (Shostakovich) or pen a novel (Pasternak) which was out of synch with the ideology of the State would reduce your career to ashes and even endanger your very life.

Is there anyone out there prepared to defend mankind from this self-destructive ideology? Yes there is, perhaps too timidly yet, but the principles are sound and if this onslaught of injustice persists then surely the perennial voice of reason will be heard loud and clear.

For seventy-plus years Marxism was a political force in the Soviet Union, backed up by a lethal totalitarian state. In that time the one enemy which it constantly singled out for annihilation was the Christian religion. Wherever Christians were found the grotesque regime’s apparatus  first sought to corrupt them. Failing that it sought to crush them. After soviet Russia led the way a handful of Eastern European followed under its tutelage – or its tanks. China and some Asian countries then joined the monstrous regiment and in the fifties and sixties of the last century the ideology made a largely unsuccessful attempt to subvert Latin America.

Eventually, bearing within itself the seeds of its own destruction, the states which embraced it began to crumble and fall. But to the very end Christianity remained its perpetual enemy and number one target for persecution and extermination. Even in the last decade of its hegemony it sought to assassinate – and almost succeeded – the Vicar of Christ on Earth.

Why was this so? Why should the followers of a peace-loving prophet from 2000 years ago be such a threat to what at first sight might be described as just one more attempt to solve the problems mankind faces in organising this world to meet the daily needs of its inhabitants?

It was so because the vision of humanity held by the followers of Jesus Christ, based on the belief and understanding that this God-man in fact created the world and all that is in it, is radically at odds with that of Karl Marx, his antecedents and his disciples. The essential contradictions inherent in the Marxist vision of man, its utterly flawed anthropology, eventually killed it – but not before it left tens of millions dead in its wake. These contradictions, these flaws, were called out and opposed by authentic Christianity from the moment they first made their appearance. For that reason Christians became the constant and number one enemy and Marxists had to corrupt them or wipe them off the face of the earth. Despite pretences to the contrary, peaceful co-existence for a thorough and clear-sighted Marxist was never going to be an option with this enemy in full bloom.

We may feel relieved that this form of Marxism, while not extinct, is now largely moribund. That would be naive. Marxism itself is still with us in an even more insidious form, currently seeking to corrupt but increasingly looking like reverting to its crushing mode once again. Because it is no longer a unified ideology it is even more dangerous and pervasive. Its new suit of clothes was acquired from what we call the Frankfurt School. Here, already divining the self-destructive excesses of Soviet Communism in the 1930s, adherents of the basic core of Marx’s materialistic determinism articulated a “new improved model” which we now call neo-Marxism. This new manifestation of Marxism, often not even calling itself Marxism, again sees itself confronted with the same enemy – the Christians.

The core materialism which was at the heart of Das Kapital and the Communist Manifesto is also at the heart of this new Marxism. This is the central error of the ideology which Christians must of necessity oppose. It must set its face against it because it is an error which denies the central truths of man’s nature and essence. From this central error springs a series of maladies which are now afflicting Western society and which in time will also spread to every other cultural environment on the planet: from it springs gross consumerism; rampant individualism of the “me, me, me” variety – proclaiming absolute freedom which is no freedom at all. From it also flows the scourge of gender ideology and all that it spawns; finally, the ideology which proclaims the right to destroy human life before birth and force its termination before its natural end.

But making a stand against the materialistic ideology of our time is to rule you out as a candidate for public service. We remember the rejection by the European parliament of Rocco Buttiglione. They haven’t gone away, you know. Governor Sam Brownback has been nominated by the President of America to join his administration as an ambassador for religious freedom. The so-called Human Rights Campaign, beloved of Barak Obama and the Clintons, which says Christian ministers should be forced to not only publicly approve of homosexuality but endorse it officially with God’s blessing, is outraged.  They are outraged because Gov. Brownback has defended the rights of Christian and other religious student groups to have membership standards consistent with the group’s religious affiliation. For them, to require members of Christian groups to believe Christ’s teaching amounts to promoting “hateful discrimination”. Most hateful of all of course is the fact that, as governor, Brownback supported Reality Birth Certificates that note biological sex. They consider biological reality and genetic science to be a “deadly” prejudice and an attack on one’s true “identity,” which for them is oh-so-solidly and rationally based on feelings and one’s current whim. Cue Justine Greening.

The warning signs are there that a new hegemony of this ideology is already with us. We can now see a new era of materialistic ideology slowly – or maybe not so slowly – gaining ground in the political square, in the halls of learning and in the schools where it is being inculcated in our children.

Last week, Campus Reform reported a lecturer at the University of Michigan advocating the “retraining of preschool children to make them less heteronormative.” Defining “heteronormativity” as a culture in which “heterosexuality is always assumed, expected, ordinary, and privileged,” she argues that the issue is especially important because preschools contribute to the “reproduction of inequalities pertaining to gender and sexuality,” such as gender roles and “gendered feelings”.

Furthermore, this new materialism is now being voluntarily adopted lock stock and barrel by political establishments in state after state around the world. They euphemistically call it “evolution in their thinking”; they call it getting in step with history; what they fail to do is call it what it really is: indoctrination in an ideology which is errant nonsense.

An example of the consequences: working within the laws which our indoctrinated legislators have put in place for our common good, we were told last week that a man has given birth to a baby. We negate the judgement of our sense and the principles of biological science when we call a woman a man. This is the “progress” of progressivism. In a similar case in Sweden, a woman manages to grow a beard and calls herself a man. She then gets pregnant by a man who thinks he is a woman and between them they have two children. These children in their turn are deliberately not being told what they are, boy or girl. They will decide for themselves. The truth is they won’t. They will be what they are and that is it.

The probability is that by writing this I am breaking a law. What law it is or in what country I might be prosecuted I do not know for sure. But I suspect that that some law brands me as a “hate-criminal” and  I am sure that the time is not far distant when the law will catch up with people who point out the folly and injustice of these ideas. Since breaking laws incurs punishments they will be punished.

Do I exaggerate? No. The esteemed University of West Virginia has warned its staff and students that referring to someone by the “wrong” gender pronoun is a violation of federal anti-discrimination laws. In a totally different jurisdiction, Dr. Jordan Peterson, a psychology professor in the University of Toronto, refused to adhere to the university’s policies on pronouns, requiring him to refer to students  as “ve”,”ver” or “vis”. He was threatened with legal action.

From the time of Adam man has known sin. Human history gives an account  of how we cope with the consequences of our malice and our weaknesses. It is often a sad story, it is can be salutary, it is sometimes heroic. But this is a different sin. Until modern times mankind’s understanding of our wrong turnings have been, in a sense, within the parameters of our own nature. The Judaeo-Christian response to those wrong turnings was corrective and didactic. We often resisted correction and were slow learners – but seldom if ever did we reject them on the basis of their being unnatural, alien, or foreign to what was deemed to be the very nature of the species. That, with Marxism, has all changed. The Judaeo-Christian vision of man and the Marxist vision of man are now radically and fatally at variance. Mankind is now engaged in a fight to the death. If Marxism is victorious in that conflict then mankind is doomed to self-destruct. We are very near the Gates of Hell – but Christians do have a promise about that.

Gender mayhem and the new Babel

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The announcement last weekend that the British Equalities Minister Justine Greening wants to change the law so that people are free to specify their gender on their birth certificate regardless of medical opinion, provoked dismay and outrage among conservative people. Not all liberal people were happy with it either – but for the libertarian gender-benders it was like the dawn of a new age.

Tim Stanley, in the Daily Telegraph, took a critical if sober view of it. He didn’t think it would really fly. I wouldn’t be so sure, given the extent to which the very foundations on which common sense and the politics of the common good have been so badly warped. Stanley acknowledged:

Life is messy and the individual should navigate it with free will. But it’s precisely out of deference to the complexity of the human experience that we cling on to certain principles – principles that reflect not just our ideals but the realities of our nature. Biology is one of those realities, and it helps define us as men and women. Because biology is so vital, if you try to rewrite the principles to please one tiny minority, you impact upon the lives of absolutely everybody.

He adds, The Tories are meddling in affairs that are well beyond their intellectual grasp or the country’s willingness or capacity to accept change. Greening is asking the British public not only to accept a radical notion that most will find exotic but to rewrite the daily narrative of their own lives – and behave as if nothing out of the ordinary were happening. It is, I suspect, too big an ask.

In The Times (London), Clare Foges struck a warning note suggesting that it would be unwise to be complacent. Storing up trouble for our children now and in future generations was what was on her mind.

Many of the adults among us may dismiss this with an inward roll of the eyes, too polite or too wearied by political correctness to demur. But children are increasingly presented with these complex and confusing ideas as unarguable fact. They are being led to believe, on social media and in schools, that gender is simply a lifestyle choice.
On Facebook, users can choose from a buffet of 71 gender options: polygender to two-spirit person. Last year the children’s commissioner sent a form to schoolchildren asking them to pick one of 25 genders that they identified with (withdrawn once the press started to take an interest). Girlguiding has said that boys as young as five who identify as girls can join the Rainbows or Brownies. Scores of schools have abolished “boys” and “girls” from their dress code. One of the country’s leading private schools, St Paul’s Girls’, now considers requests from students to be known either as gender-neutral or as boys. Pupils aged 11 to 15 “can have discussions at any time to explore their gender identity”. No doubt where St Paul’s leads many other schools will follow.

How did this happen, we might ask ourselves? What wrong turning led us to this Chaos? Losing our grip on the Cosmic reality that is God, denying the divine, must surely be somewhere near the heart of it.

Romano Guardini, puzzling over the paradox of an omnipotent God allowing himself to be ignored by his creatures, asks us rhetorically if man can actually turn his back on God? How come it is possible  – if God is really the all-powerful One standing at the beginning and end of time, in history and in eternity, in us and above us in heart and heaven, – that he can be denied, blasphemed, even—incomprehensible mystery—overlooked and forgotten?

Frightening as the prospect is, he confirms:

It is possible—this and more. For it is also possible for God, the one Reality, to exist, and for man, his own creature to declare: God is dead! Man can behave as if God did not exist. He can act, judge, proceed as if nothing existed but himself, man, and the animal, and the tree and the earth. It is possible for man (who has a vital soul through which he exists as man, through which he is joyful or sorrowful) to insist that he is soulless. All this is possible because seeing and understanding, serious contemplation and acceptance of reality are vital processes, hence dependent on man’s will and profoundest disposition. Thus also his capacity for negation is illimitable.

And the consequences are what we have now got. Our capacity for negation is in overdrive.

Roger Scruton put his finger on it in his new book, On Human Nature, when he says:

Take away religion, take away philosophy, take away the higher aims of art, and you deprive ordinary people of the ways in which they can represent their apartness. Human nature, once something to live up to, becomes something to live down to instead. Biological reductionism nurtures this “living down,” which is why people so readily fall for it. It makes cynicism respectable and degeneracy chic. It abolishes our kind——and with it our kindness.

And it is precisely the milk of human kindness which Foges tells us we should be relying on in our efforts to deal with our differences and our diversity. She wants our guiding instinct in these matters to be kindness and warns that in seeking to support the tiny minority of children who feel trapped in the wrong body we run the risk of creating a world of confusion and anxiety for the rest.

But ultimately where does kindness come from? Even in a civilization which acknowledges the existence of God there is a struggle to maintain it against our inherent tendency to selfishness. But in any world we know of – contemporary or historical –  where the existence of God is denied our record is horrific. Individuals who have lost their faith in God can be sustained in their humanity by the mores ingrained in them by a believing society, but when that society itself rejects God, and surrenders itself to the values of self-centred and utterly narcissistic individualism, then we all re-enter the tower of Babel. That is what is now threatening us.

Guardini contemplates this reality when he writes, in his reflection on the last chapters of the Revelation of St. John, that:

Unconverted man lives in the visible world judging all that is or may be by tradition’s experience and by the rules of logic. But when he encounters Christ, he must either accept him and his revolutionary approach to truth or lose him. If he attempts to judge also the Lord by the standards of common experience, he will soon notice that he is dealing with something outside experience. He will have to discard the norms of the past, and take Christ as his new point of departure. When he no longer attempts to subject Christ to immediate reason and experience, he will recognize him as the supreme measure of all possible reality.

A big part of modern man’s ‘problem’ with God is surely rooted in his refusal to accept God as God and not as something in his own image. Doing this is no risk to his innate pride and self-centredness. But God is not made in our image. We are made in his image, and made by him. Ignoring that spells big trouble. Guardini continues:

The intellect jealous for its own sovereignty rejects such recognition, which would put an end to its world-anchored self-glorification, and surrender it into the hands of the God of Revelation. This is the ‘risk’ any would-be Christian must take. If he takes it, a profound revolution begins…. And to the degree that the searching individual experiences such spiritual revolution, he gains an amplitude, a superiority, a synthesizing power of reason that no natural insight can match.

Those of us now facing this new Babel, this incomprehensible confusion in our society and in the hearts and minds of so many, have a difficult choice to make. We are being faced with a world-view which has attempted to compromise with the substance of our nature and identity because it has abandoned one of the defining truths about our existence – we are the creatures of the Living God. If there is to be any hope of rescue from this state, Guardini, back in the 1930s, told us what must be done:

The term ‘Christian culture’ must be purged of all that is questionable in it. The gulf between Revelation and the world must reopen. Perhaps a new period of persecution and outlawry must come to shake Christians back to a living consciousness of the values for which they stand.

Mankind, once again, has a great adventure before it.