The chilling implications of the underlying philosophy of those advocating the repeal of Ireland’s constitutional protection of the right to life of all human beings were laid bare last week in the Irish parliament. Currently a committee of elected members is hearing evidence from those proposing and those opposing repeal.
Professor William Binchy, an expert in constitutional law, challenged both those advocating repeal and the legitimacy of international pressure being put on Ireland to make this change. Clearly the implications for civilization of an argument which gives one human being the right to choose to end the life of another innocent and defenceless human being brings us back to not just the dark ages but to one of barbarism where right and wrong are no longer rooted in reason but on the whims of individuals.
Human rights, Binchy explained to the members of the Committee – some of whom seem incapable of comprehending the truth of what he was saying – are based on the inherent and equal worth of every human being. “Human beings have human rights, not because they are given by legislators or courts, but by reason of their humanity.” Commenting on what advocates for change are saying, he claimed that, if accepted, they would make it lawful to take the life of a child on request, with no restriction as to reasons, and also where the child has a significant foetal anomaly. “If human rights are to have any meaning, one human being should not be entitled to choose to end the life of another, innocent and defenceless, human being. The idea that our law should authorise the taking of a child’s life with ‘no restriction as to reasons’ is, frankly, abhorrent to any civilised society.”
A big effort has been made by the campaigners for abortion in Ireland to put focus on the cases of rape and on cases where children in the womb are diagnosed with disability. They say that a law which does not allow abortion in such cases is “inhuman”. Binchy addressed this, saying that “terminating the life of a disabled child because of the child’s disability is not consistent with respect for the child’s equal right to life.” Our society, he went on, has been founded on the value that no one has the right to choose to hurt, let alone kill, another innocent human being . Professor Binchy explained that on the basis of the supremacy of choice, the philosophy behind “right to choose” with “no restriction as to reasons” – these are the terms of the law being proposed to Irish legislators – implies the right to take the life of another human being.
On the campaign tactic of the Irish abortion lobby to enlist the support of UN agencies and monitoring committees – which are peopled with die-hard “right to choose” advocates,- he stated categorically that the international human rights treaties which Ireland has ratified do not provide for a right to abortion. If they were in conflict with the Irish Constitution they would not have been ratified by Ireland. Any comment from the monitoring committees of the international treaties does not change the meaning of the treaties. Their members, Professor Binchy maintained, are earnest supporters of the “right to choose” philosophy and Ireland has no obligation to change its Constitution to get it in line with their views.
He was also highly critical of the submission of the Irish Human Rights and Equality Commission on the issue. He himself was a member of this Commission in the past. He said that if the proposals were implemented, they would involve abortion with little or no restrictions in practice, i.e. a regime of abortion on demand. “Throughout its Policy Document, the Commission never addresses the entitlement of children before birth to be protected from having their lives ended. It offers no reasons why such a profound discrimination against them should be proposed. Alarmingly, it presents no objections from a human rights perspective to late term abortions.”