Epiphany on a station platform

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It was a lovely start to a Monday morning on an overcast if soft day in Dublin.

I got off the train at Pearse Station a little more than thirty minutes ago and saw a young high-vis jacketed attendant running towards me – but loking over my shoulder.

“Morning Gerry” (not his real name), he greeted the man not far behind me who had also alighted from the train.

Like an old friend he said, “Can I give you a hand” and ran up to him, grabbed his elbow and led him to the ticket barrier, seeing him safely through. Gerry was, you see, severely sight impaired.

This little incident certainly put a spring in my step and gave a new colour to the day – especially after my perusual of the doom and gloom in the morning headlines.

Please do not kill this mockingbird

The most extraordinary thing about the literary phenomenon that is the publication of Harper Lee’s Go Set a Watchman is the lack of generosity in so many of the reviews that have greeted it. It all began of course with the very undignified questioning as to whether Lee was compos mentis enough to authorise its publication. Lee is now 89 but by all accounts is a very lively octogenarian.

This is surely the most interesting literary event of this century so far. The novel presented to us is not To Kill a Mockingbird and should not be compared directly to that novel which is a polished diamond, a work of literary genius. Indeed, as we now know, Mockingbird is a novel in which painstaking collaborative work between Lee and her editor, Tay Hohoff, played a huge part. Go see Wikipedia’s account for more detail. The first injustice to Lee is to make a like-with-like comparison between the two.

But apart from its purely literary interest the book is fascinating despite its unedited rawness. The writer who gave us the later work (1960) can clearly be seen emerging in this. Some of its humour is a delight, as is much of its characterisation. Make allowances for the unedited condition of what you have before you and you will enjoy this book as much as any you have read in this or any other year.

It is however, not just a delight. It is a worrying book grappling with a complex issue. Some reviewers tell us that we will be shocked by the revelation that the heroic Atticus Finch, whom we so admired in To Kill a Mockingbird, is “a card-carrying racist”. This is wide of the mark. This kind of reading misses the nuance of the historical document which this book is. It also misses the tragedy which is the old South– a tragedy which only a few weeks ago visited us again in the person of the murderous Dylan Roof who went on the rampage in Charleston.

The conflict which is at the heart of this book is complex – both in its manifestation in and between its characters, above all in the heart of Scout – or Jean Louise as we now know her – and in that of her father Atticus.

In 1954  the US Supreme Court ruled in the Brown v. Board of Education of Topeka case that state laws establishing separate public schools for black and white students were unconstitutional. The decision overturned a decision of 1896, which allowed state-sponsored segregation, insofar as it applied to public education. The Court unanimously declared that “separate educational facilities are inherently unequal.” As a result, de jure racial segregation was ruled a violation of the Equal Protection Clause of the Fourteenth Amendment of the United States Constitution. This was the first major victory of the civil rights movement. But for many – not just Southerners and segregationists – it was a step too far in court activism.

The ideas ascribed to Atticus Finch in Go Set a Watchman are those of “gradualism” and a commitment to states’ rights. These were commonplace in the South in the middle of the 20th century. In his novel built around a very similar scenario, William Faulkner’s   Intruder in the Dust (1948) explored a similar theme. Essentially there is nothing in To Kill a Mockingbird which tells us that Atticus Finch has actually changed his views by the time in which Watchman is set. In the 1960 novel he defended an innocent man because he was innocent – not because he was a Negro. Atticus’ passion is the rule of law, and justice in the law. His politics was something else and politics did not really enter To Kill a MockingbirdWatchman is all about politics and the question of how best to achieve justice through politics.

In Watchman Atticus identifies differences between African Americans and the dominant culture of European Americans. But although he expresses these differences in very stark ways and opposes the policy of forced integration, he is not a racist. All his personal behaviour towards the African Americans around him speaks of a deep appreciation of the common humanity of all Americans. If he may be accused of any “ism” it would be paternalism. His chosen political solution, his hopes for an end to the injustices perpetrated by segregation, may be faulted by us because we have hindsight. It is unfair to Lee’s conception of Atticus to portray him as a racist.

The Brown case is the backdrop to the conflict which rages between Scout and her father. She is, as she says, “colour blind”. She cannot understand his opposition to the campaign for integration. But she is a Southerner and still has the rebellious spirit of the old South. She is now a resident of New York where the free and somewhat cruel spirit of the place has enveloped her. “I can tell you,” she says at one point, “In New York you are your own person. You may reach out and embrace all of Manhattan in sweet aloneness, or you can go to hell if you want to.”

In To Kill a Mockingbird Atticus says to Scout at one point, ‘You never really understand a person until you consider things from his point of view.’ That referred to the “outsiders” of that story, Boo Radley and Tom Robinson. This is the theme which also permeates this novel – first of all relating to the central characters themselves, Jean Louise and her father, but also more broadly to the protagonists right across the spectrum of the races at war with each other in the Southern States. To call Atticus a bigot in the context of this novel is a gross oversimplification.

In one of the better reviews, Natasha Trethewey in The Washington Post, tells us that “Watchman is compelling in its timeliness. During the historical moment in which the novel takes place, in states such as Georgia and South Carolina, legislators had begun to authorize the raising of the Confederate flag over the statehouse or the incorporation of it into the design of state flags as a reaction and opposition to the Supreme Court’s decision — thus inscribing the kind of white Southern anxiety dramatized in Lee’s novel. ….

“Perhaps the best thing about this book is that it gives us a way to look at history from a great distance. It has been 61 years since the Brown decision, and now we have the hindsight to see the larger impact that Lee’s characters could not quite see: an outcome, as Warren suggested — that ‘desegregation is just one small episode in the long effort for justice.’”

There is another dimension to its timeliness as well – almost eerie in the juxtaposition of this book’s publication and the Supreme Court’s Obergefell decision on same-sex mariage. It is seen in the key confrontation between Jean Louise and her father about the Brown judgement, about which both of them were unhappy. She put it this way: the Court, “in trying to satisfy one amendment, it looks like they rubbed out another one. The Tenth. It’s only a small amendment, only one sentence long, but it seemed to be the one that meant the most, somehow…It seemed that to meet the real needs of a small portion of the population, the Court set up something horrible that could – that could affect the vast majority of folks. Adversely that is. Atticus, I don’t know anything about it – all we have is the Constitution between us and anything some smart fellow wants to start, and there went the Court just breezily cancelling one amendment, it seemed to me.”

The Tenth Amendment states:

The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.

This was passed to help define the concept of federalism, the relationship between Federal and state governments. As Federal activity increased, so too did the problem of reconciling state and national interests as they apply to the Federal powers to tax, to police, and to regulations such as wage and hour laws, disclosure of personal information in recordkeeping systems, and more.

Then, a few lines further on we have this: “She looked at the faded picture of the Nine Old Men on the wall to the left of her. Is Roberts dead? She wondered. She could not remember.”

Reading all that you are inclined to scratch your head and ask if a bit of doctoring had not been done. No, of course not. Just a coincidence that the current Chief Justice who gave a scathing minority dissenting view on the Kennedy majority judgement in Obergefell should be called John Roberts.

Roberts sounded not a little like Atticus Finch when he said: Stripped of its shiny rhetorical gloss, the majority’s argument is that the Due Process Clause gives same-sex couples a fundamental right to marry because it will be good for them and for society. If I were a legislator, I would certainly consider that view as a matter of social policy. But as a judge, I find the majority’s position indefensible as a matter of constitutional law.

Go Set a Watchman is not, as some arrogant critics have said, a book which should never have been published. It is and will remain, even in the draft form in which we have been given it – thankfully no one tried to doctor it without Lee’s collaboration – one of the treasures of American literature. It is so partly in its own right but especially as a gloss to its beautiful progeny, To Kill a Mockingbird.

If we can complain about anything it might be that Tay Hohoff, after the success of Mockingbird, did not set to work with Lee and begin perfecting Watchman as they did the 1960 masterpiece.

(This is an expanded version of the post published on 18 July)

What the endgame is

After a video circulated that surreptitiously captured a Planned Parenthood official explaining how the group provides fetal parts to medical researchers, the organization defended the practice, saying it had “patients’ permission”.

Have our political representatives “evolved” so far that they are now happy with this as well? This is truly frightening. When you listen to the conversations on this video you will ask yourself if these people do not represent one of the greatest threats to humanity that the world has seen. It is hard not to think that the chasm between those people on this planet who value human life and those on the other side is greater than any mankind has ever seen. Does it not transport us into the laboratories of Nazi Germany?

When will this lying stop? “Fetal parts”? The Irish Pro Life Campaign calls it right when it reminds us that “If ever there was a story that highlighted the need for the pro-life movement, today’s sickening story about Planned Parenthood is it.”

A senior Director of Planned Parenthood in the US, the biggest abortion provider in the world, has been offering to harvest and sell the body parts of unborn babies. It’s very clear from the recording that the incident is not an isolated one.

“Today’s horrific story”, Ireland’s PLC says, “brings to light the true horror of what ishappening in the abortion industry and is a reminder of why we must do everything in our power to expose what is going on as we seek to engage the culture around us with a truly life-affirming message of respect for the dignity and value of each and every human life.”

Teachers’ Tales

A piece which should give encouragement to any of those throsannds of heroes who might have forgotten the good they can do and the difference they can make in young people’s lives.

morningstoryanddilbert's avatarMorning Story and Dilbert

Morning Story and Dilbert Vintage Dilbert
July 10, 2000

Teachers strive to care equally about each of the students they teach. For most of us however, some students just stand out and profoundly influenced our lives.

Years ago, I had a young Hispanic boy in my first year chemistry class who I will never forget. Our experiences together impressed upon me the tremendous influence that just a few minutes of attention and affirmation can have on a young life.

Juan came from a very poor, single parent home. Hardship had made Juan’s mother disinterested in his education and in his life in general. All of her time had to be  devoted to a roof over their heads and food on the table.

Throughout the year, I noticed that Juan had an unusual ability to solve equations and to correlate abstract relationships between concepts. Juan picked up new ideas as fast as any student I’ve…

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What are the Irish celebrating in 2016 with this going on?

Irish freedom for what?

There is something perverse afoot – and it is not anything new.

Google alerts for ‘pro-life’ / ‘abortion’ give a truly depressing picture of Irish media bias on the subject. The vast – and that means 90+ per cent – bulk of native (Irish) coverage on the subject is pro-abortion, relentlessly so. The only pro-life coverage – stories like the one below – come from life sites. Some come from the British press. They never, ever, appear in Irish media. Why?

This morning, as Dublin prepares for one of the biggest marches it will see all year, the only alert for news of this comes from LifeNews.com. All the Irish media alerts are advocating abortion.

With dishonest, unfair and shameless coverage like this being given to the Irish people what does the so-called freedom and independence they were supposed to have won in the early part of the last century really mean? They are planning to celebrate it next year. Is there really anything to celebrate?

From the LifeNews report:

The pro-life nation of Ireland is at a crossroads. The door has already been opened slightly to legalized abortion and dozens of unborn babies have been killed in abortions under a law that goes against peer-reviewed medical research showing abortion increases a woman’s suicide risk rather than alleviates it.

Now, abortion campaigners are pushing to open the door to abortion even further in Ireland by legalizing even more abortions — such as abortions in cases when the baby is severely disabled or has been diagnosed with a condition like Down syndrome.

Amnesty International have launched a global campaign demanding Ireland legalise abortion, a move pro-life activists say has motivated many to attend the Rally for Life on Saturday (today).

“People are appalled at Amnesty’s stance, especially those who previously supported the organisation”, said Niamh Ui Bhriain of the Rally for Life Committee. said. “They point out that Amnesty can no longer claim to be a human rights organisation since they trample on the rights of the most vulnerable members of the human family – unborn children.”

“At the Rally for Life we’ll be calling on people to ‘Abandon Amnesty’ because they support the death penalty for unborn children. That means withdrawing funding, and asking others to do the same. That means switching support to organisations who genuinely speak up for all human rights – including the right to life.”

She said that it was particularly disturbing to see Amnesty and the UN join other abortion campaigners in cynically targeting unborn babies with a profound disability and attempting to dehumanise babies with conditions such as anencephaly in order to justify abortion.

“The Rally for Life is always a major celebration of Life, and this year’s theme emphasises that legalising abortion for any kind of a disability leads to the horrific situation we’re seeing in many other countries, such as Britain, where 90% of children with Down Syndrome are aborted before birth,” said Ms Ui Bhriain.

Kevin Trainer, who has Down Syndrome, will travel from Louth to be at the Rally with his family. His mother Anne says that Kevin “goes to school every day with a massive smile on his face. He lights up every room he walks into. His father says Down Syndrome should be called Up Syndrome”.

“It breaks my heart to read that more than 90% of babies with Down Syndrome are aborted in Britain,” she said. “We don’t want Ireland to follow this example. And we don’t want our law to be changed to say that its ok to abort any baby with any disability. Saying that abortion should be legal for children with a disability is the greatest discrimination of all and we should say No to that.

“Most Irish people would be shocked to learn that legalising abortion for babies with a disability leads to these horrifying statistics of 90% of babies with Down Syndrome being aborted*, and most people of goodwill believe that we should provide better support to people with disabilities rather than simply eliminating them before birth. We’re seeing the number of women travelling for abortion to Britain fall, we’re seeing more and more young people join the pro-life movement, and we’re seeing that there is always a better answer than abortion,” she said. “The government needs to respect the most fundamental right of all for people with disabilities, the right to life.”

Forget the rainbow – this is the new flag of convenience

Banner of the ‘poly-pride’ brigade

Who said this would not happen? Of course, it was inevitable. But who thought it would only take four days?

Time magazine reported yesterday that on Tuesday, Nathan Collier went to the Yellowstone County Courthouse in his hometown of Billings, Montana, to register to get married to his partner Christine. The problem? Collier has been married to wife Victoria since 2000. And under Montana law, bigamy is outlawed except for faith reasons; Collier is not marrying Christine and Victoria due to his religious beliefs, making his marriage license illegal under bigamy laws.

It is the march to polygamy, polyandry and polyamory. The optimists among us now have to take the line – to preserve our optimism – that all this will have to get much worse before it gets better. Someone said last week that the only way out of the chaos which the Irish referendum – destroying marriage as we knew it – was to descend into deeper chaos. Macbeth summed it up for us when he said:

All causes shall give way: I am in blood

Stepp’d in so far that, should I wade no more,

Returning were as tedious as go o’er.

The Montana trio, ‘Time’ tells us, argue that under Friday’s landmark US Supreme Court recognizing same-sex marriage across the country as legal, their polygamous relationship should be legally recognized and guaranteed the same rights as heterosexual and homosexual marriages. “If you read the justice’s statement, it applies to polygamists,” Collier said.

He’s referring to the dissent by Chief Justice John Roberts, who argued that the reasoning for giving same-sex couples the right to marry “would apply with equal force to the claim of a fundamental right to plural marriage.”

Roberts got it right of course and puts to shame the silly posturing of Judge Anthony Kennedy.

This thruple are using the Supreme Court ruling to argue their case and we can only wonder what torturous reasoning the lawyers are going to use to try and wriggle their way out of the predicament they now find themselves in. They may succeed in holding the line for a while but eventually their faulty ramparts will collapse and they will have to cave in to poly-whatever-you-want.

County clerks initially denied to give a marriage license upon learning that Collier’s marriage with Victoria had not been dissolved. But the clerk returned afterwards, saying that they would refer to the county attorney’s office before making a decision. The county’s chief civil litigator is looking to have a formal response by early next week.

Victimhood, as was the case with the relentless campaign for gay marriage, is the posture of choice in this campaign as well. Collier, Victoria, and Christine claim that the way they were treated at the courthouse made the family feel “violated.” He said, “We feel entitled for a legal legitimacy and for [the Yellowstone County Courthouse] to deny this is a violation of our civil rights … We feel the marriage equality law applies to us.” Given the Constitution of the land as it is now interpreted by its highest court they are right.

Collier says that all his family seeks to do is be legally recognized and not live in fear of prosecution anymore. If that means that he can bring polygamous relationships to the national conversation, Collier says he’d be willing to be arrested or sue the state if his license gets denied. “Ours is a happy, functional, loving family,” he said. “I’m not trying to redefine marriage. I’m not forcing anyone to believe in polygamy. We’re only defining marriage for us. We just want legitimacy.”

So what’s the agenda. More marriage “redefinition”, of course. Watch this space.

Life imitating ‘True Detective’ – no evidence of loving and nurturing here

The new series of HBO’s True Detective, which has just started in the United States, seems to be putting a serious damper on all the faux optimism about love being generated by the gay lobby there in recent days. Writing the majority opinion for Obergefell v. Hodges, Supreme Court Justice Anthony Kennedy wrote that marriage is a central institution that affirms an “enduring bond” and provides “loving and nurturing homes” for children. The petitioners, Kennedy argued, only wanted to build on this central social reality, making their appeal from a deeply held respect for its “recognition, stability, and predictability.”

That’s not the way it looks in True Detective, according to critic Mathew Becklo in Aleteia. In fact it seems the show makes Kennedy sound like one of the naivest men on our planet.

Becklo focuses on the picture of the venerable institution of marriage – and its raison d’etre, the family – being presented in the series. If Oscar Wilde’s paradox is even half true – that ‘life
imitates art far more than art imitates life’ – we are all in for a bad time.

About marriage and its present discontents, Becklo refers us to Ross Douthat‘s analysis of our predicament where he points out the irony that while the “conservative case” for marriage’s centrality is winning in court, the “liberationist case” against marriage’s centrality is winning the culture. While 65% of the Silent generation, 48% of Boomers, and 36% of Gen X were married between ages 18 and 32, for Millennials the number is at a meager 26% and falling. The percentage of unmarried births (40.6%) has hit a record high, while the birth rate for women in their early twenties (83.1 births per 1,000 women) has hit a record low. In short, people are opting for more open-ended family structures and fewer children, a principle which lent support to a new form for marriage, but inevitably causes it to feed back into the decline of marriage overall.

It remains to be seen, Becklo concludes, whether millennials can buck the trend and restore the nuclear family to something like “centrality.” In the meantime, a show like True Detective reveals the tyranny of this liberation, a wider and stronger current that sets the parameters for and subsumes whatever new family models we construct to outlast us. The characters all look depressed and burdened by this new rule, and you can see the desire for truth still flickering inside – but in Vinci, (the fictional urbanization where the show is set) there is no oasis.

If that makes for an unnerving show, so be it. My strong suspicion is we get the entertainment we deserve.

Maybe we get the life we deserve as well.

Read the full Aleteia review here.

At the mercy of others’ personal will and judgement

This, surely, will not end well. American writer, Brandon McGinley, writing in The Federalist last week, sounded very nervous about where his country – and his country’s media – is headed. Writing from Ireland one can only feel the same nervousness about the situation here. Reflecting on Thomas Jefferson’s famous dictum, “Dissent is the highest form of patriotism,” McGinley finds it now cast on the rubbish heap. He comments:

While it would be senseless for dissent to always be the most patriotic course, this popular concept points to something true: We have a solemn duty to advocate that the state conform itself to certain moral standards that are outside, or prior to, the state. The state is best—it fulfills its role, dare we say its nature, most perfectly—when it pursues objective standards of truth and justice.

Patriotism, then, is not about conforming oneself to the state, nor is it about encouraging the state to conform itself to the majority. It is rather about advocating tirelessly for the state to conform itself to the truth.

But what is truth? Pilate gave up on that one. The American Supreme Court gave up on it as well – and, by virtue of its all-pervasive influence, the rest of us are drifting in its aimless wake. Relativism rules and there is no truth.

Patriot-News will not be a household brand across the globe but it is part of the PA Media Group in Pennsylvania which boasts of  reaching millions and a Pulitzer Prize.

McGinley tells us that within minutes of the announcement of last week’s SCOTUS decision on same-sex marriage Patriot-News announced:

“As a result of Friday’s ruling, PennLive/The Patriot-News will no longer accept, nor will it print, op-Eds and letters to the editor in opposition to same-sex marriage.”

That needed further explanation to some people so  in a tweet later that day, the paper’s Editorial and Opinions Editor John L. Micek explained: “This is not hard: We would not print racist, sexist or anti-Semitic letters. To that, we add homophobic ones. Pretty simple.”

This was exactly the consequence which Justice Samuel Alito predicted in his dissent to the Court’s use of the “Selma analogy” in it majority judgement:

[The decision] will be used to vilify Americans who are unwilling to assent to the new orthodoxy. In the course of its opinion, the (SCOTUS) majority compares traditional marriage laws to laws that denied equal treatment for African-Americans and women. The implications of this analogy will be exploited by those who are determined to stamp out every vestige of dissent.

It is here that McGinley sees the death of truth playing out in all its starkness. The new arbiter of all justice and morality has become – not even the will of the majority of the people, which itself is no arbiter of objective truth or morality either – the simple majority of the nine-member Supreme Court of the United States.

The decision to censor anti-same-sex marriage opinions is an incredible genuflection to The Nine of the Supreme Court, He says. Note the opening clause of the censorship announcement: “As a result of Friday’s ruling…” Micek may have gone on say this was about giving no quarter to bigotry, but the direct working is clear: They are excluding certain opinions because those opinions conflict with the Supreme Court.

The Patriot-News, he points out, isn’t censoring bigotry – because if it were, it would have been rejecting anti-same-sex marriage letters yesterday as well as today. The Court didn’t say anything about bigotry. He concludes:

 It is censoring dissent—dissent from the new orthodoxy proclaimed by our secular Magisterium, dissent from the prevailing viewpoint of our oligarchs, dissent from the state. And we are to conform ourselves to this orthodoxy not because it is good, but because the state so ordains it.

“As a result of Friday’s ruling…” Six simple words to turn dissent into sedition. Six simple words to the apotheosis of nine men and women. Six simple words to justify anything in the name of the state.

As the Australian barrister, human rights and refugee advocate, Julian Burnside points out the right to life, freedom from arbitrary detention, freedom from torture, freedom of thought and belief, equality before the law etc. are readily accepted in principle. The disagreement arises when the question of protecting those rights is in issue.

The problem is that without our acceptance that there is an objective standard of truth, within the terms of the institutions which we have set up in our democracy, ultimately there is no limit to their power. We are at the mercy of the personal will and judgement – in this case, of nine people on a bench; in other cases, at the mercy of the judgement of elected representatives.

Burnside warns:

There is not much room for complacency. Within the scope of its legislative competence, Parliament’s power is unlimited. The classic example of this is that, if Parliament has power to make laws with respect to children, it could validly pass a law which required all blue-eyed babies to be killed at birth. The law, although terrible, would be valid.

One response to this is that a democratic system allows that government to be thrown out at the next election. This is true, but it is not much comfort for the blue-eyed babies born in the meantime. And even this democratic correction may not be enough: if blue-eyed people are an unpopular minority, the majority may prefer to return the government to power. The Nuremberg laws of Germany in the 1930s were horrifying, but were constitutionally valid laws which attracted the support of many Germans. At times, majoritarian rule begins to look like mob-rule.

This is the state we’re in and with our denial of the existence of any objective truth we have no grounds for opposing the decision of any majority – be it one of five against four, or 38 percent against 62 percent. We are at the mercy of those we elect – so we had better do our best to elect the best available; in other words, those who see that there is a truth beyond their own noses and the realm of emotion. Otherwise there is no guarantee that soon we might not be electing anyone. Democracy must rest on truth or it is nothing.

It will take time, but signs are that this is next on the gender agenda

IMG_0690
This is outrageous. At least I hope it is. Writing on the blog of the American College of Pediatricans, a contributor – not bylined for professonal ethical reasons – gives us his thoughts on what he expects to be the next plank on the platform of the sexual/gender revolution: warming us up for pedophilia.

Driving in this morning, he writes, I began to wonder. Why isn’t the movement of LGBT not the PLGBT movement: “P” for pedophile?

When I look at the origins of the transgender movement I find John Money and Harry Benjamin, both bisexuals, who failed to condemn pedophiles, and freely associated with them.

When I look at the data from Donald Paul Sullins taken from the Add Health Survey, I see a 7 fold increase in child sexual abuse when lesbian couples get married, compared to when they stayed unmarried. Incest is a form of pedophilia.

When I look at sexual minorities studies examining for a history of childhood sexual abuse, I see rates as high as 75%. They were victims of pedophilia. Some of them do engage in pedophilia. In addition, we know that victims of child sexual abuse engage in same sex behavior at higher rates, averaging 4x, but up to 7x higher than their non-victimized peers, depending on the study.

When I look at criminology data on adult or juvenile sex offenders, I see many of them were childhood victims of pedophilia or incest. Juvenile offenders that sexual abuse minors preferentially select the sex of the victim to be the same as the one that sexually victimized them.

When I look at sex education in schools, I see Alfred C. Kinsey, and his colleagues, and I see pansexuality and an embracing of pedophilia, along with bestiality.
Child pornography exploits children. It is the worst sort of exploitation in the age of the internet and storage of images. 

If pedophilia becomes the new norm, the explosion of exploitation will be unparalleled.

In one sense, it could be argued that the LGBT movement is only tangentially associated with pedophilia. I see that argument, but the pushers of the movement, the activists, I think have pedophilia intrinsically woven into their agenda. It is they who need to be spoken to and against.

What should be adding to our unease and outrage is highlighted in another American article, this time by Lauren Richardson, truthuncensored.net, posted on 11 June. Her story is not new to Garvan Hill readers. We highlighted it here some months ago when the Daily Telegraph’s Andrew Gilligan drew our attention to an academic conference held at the University of Cambridge last July was told that pedophilia interest is “natural and normal for males”, and that “at least a sizable minority of normal males would like to have sex with children, and normal males are aroused by children.

The conference took place last year to discuss the classification of sexuality in the Diagnostic and Statistical Manual of Mental Disorders (DSM), the standard international psychiatric manual used by the legal system.
The American Psychiatric Association (APA), which produces it, had been locked in battle over whether hebephilia should be included as a disorder. 

The proposal arose because children are going through puberty at a younger age and the current definition of pedophilia – attraction to pre-pubescent children – was missing ever more young people.
The revelation came after an investigation by The Telegraph journalist Andrew Gilligan, who says that the conference, entitled “Classifying Sex: Debating DSM-5″, featured a number of speakers who spoke in favor of sex with children, which, in essence, is supporting pedophilia.

Attendees included Tom O’Farrell, a known child sex offender and campaigner for the legalization of sex with children, who wrote on his blog that the conference had been “wonderful” and “it was a rare few days when I could feel relatively popular!” he added.

This is OUR FAULT, Not Theirs

Another angle on all this…

Caroline's avatarBeautiful Life with Cancer

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This article is written to Conservative Christians.  It is written for people that oppose homosexual marriage. All others, come back tomorrow, or read on if you wish, but I am addressing those that are in opposition to the Supreme Court’s decision to make gay marriage the law of the land. If you stop here, I hope to see you tomorrow and I love you.

To: Caroline and Conservative Christians,

If you have a problem with the Supreme Court’s decision to applaud gay marriage, if you disagree with gay flags bombarding Facebook and all other social media, if you see gay marches and shake your head, THIS IS YOUR FAULT!

Do not quote Bible verses, do not shout at them that they are sinning, do not cry that it is their fault that our morals are headed for destruction, do not yell that every TV show has its symbolic gay couple…

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