Desperate Democrats?

A new fragrance

Is there no end to the arrogance, the blind arrogance, of the promotors of abortion here in the United States? But it is not only their arrogance which astounds, or their apparently wilful blindness. It is their determination to blatantly hoodwink and deceive.

But deceit has always been at the heart of abortion. The deceit stretches from the denial of the simple truth that a life is a life is a life, all the way to the litany of deceits which gave this country the Roe v Wade judgement and the media manipulation of events surrounding the tragic death of Savita Halapanaver which brought Ireland into this evil empire

In many ways this new wave of deceit has something of the flavour of desperation about it. As they see the increasing momentum of the swing away from their cause among moderate voters, the majority of whom now do not want the extreme provisions of abortion up to birth – and even beyond – they are now telling bare-faced lies to push their case.

As the body of scientific evidence mounts, destroying the lie that the the child in the womb is no more than a clump of cells, and as the rational and emotional recognition of that lie increases, their desperation grows.

Their latest fiction goes well beyond the category of fake news, so far beyond it that one wonders what kind of malaise must be affecting the deductive mental processes of those advancing it. And it seems to be an infectious disorder.

Lawrence Tribe is a Harvard law professor. He has tweeted the following “warning” to his followers:

White Supremacists oppose abortion because they fear it’ll reduce the number of white infants and thus contribute to what they fear as non-white “replacement.” Never underestimate the way these issues and agendas are linked. This turns “intersectionality” on its head.

Whatever about ‘intersectionality”, one is really left wondering where his head is.

Ignoring the fake categorisation of all conservative-leaning Americans with the ugly “white supremacy” label, this is a patently absurd reading of the real demographics of the US.

Obianuju Ekeocha and others took him to task on Twitter and he began to protest about being misread. That added to the mystification and deepened our concerns about his capacity to make any judgement.

Ekeocha tweeted in response:

In 2015,NYC pregnancy outcomes statistics showed👉🏾23,116 black babies were born while 25,698 were aborted.

More killed than born.

A black baby is 2.7 times more likely to be aborted than a white baby.

But don’t let facts get in the way of your pre-packaged narrative😏

However, their name is legion, and in support of Tribe, Marissa Brostoff in a Washington Post column last week came in behind him with the view that “antiabortion politics” can provide “cover for white nationalist sentiments.”

William McGurn sees a wider strategy behind this bizarre linking of the pro-life movement to a repulsive minority ideology. It is all about Trump and the next general election here.

Writing in the Wall Street Journal this week he suggests that their strategy may be something different – instead of blindness, what thy have is 20/20 vision. They think that by tarring pro-lifers with white nationalism they will distract attention from the agenda the Democrats have rallied around as they head into 2020. That agenda would include federally funded abortion on demand up to the moment of birth—and even after birth, if necessary.

But, he says, the pro-life proposition is nothing if not simple: Human life begins at conception, and every human life is equal in dignity and worth. Whatever else it might be, it is incompatible with white supremacism. Perhaps, he suggests, that’s why so many African-Americans, especially African-American women, have been leaders in the pro-life cause.

Mildred Jefferson, the first African-American woman to graduate from Harvard Medical School, was a founding member of the National Right to Life Committee. Kay James, now president of the Heritage Foundation, founded Black Americans for Life. Before he ran for the Democratic presidential nomination in 1984, Jesse Jackson spoke of abortion as “genocide.”

Black pro-lifers, alas, are treated as if they don’t exist. Quick example: How many outlets even reported the National Day of Mourning that concluded this past Saturday with a prayer service in Birmingham, Ala., for all the black lives lost to abortion? One of its leaders was Alveda King, a niece of Martin Luther King. Another was Catherine Davis of the Restoration Project, who notes that the estimated 20 million black abortions since Roe v. Wade in 1973 are more than the entire African-American population in 1960.

But facts don’t matter these days; narratives do, even when they are absurd. So when Ms. Brostoff went looking for a living example of white supremacy hiding behind a pro-life mask, she found author J.D. Vance. If Mr. Vance is a white nationalist, he sure stinks at it: As he noted on Twitter , he has a “bi-racial family and non-white son,” and he wrote a book, “Hillbilly Elegy,” chronicling not white superiority but white dysfunction.

By contrast, who was it who said frankly that the Supreme Court legalized abortion in part because it was concerned about “growth in populations that we do not want too many of?”

Ruth Bader Ginsburg has tried to walk back her remark because of its plainly eugenic implications. But that’s the point. Eugenics have been used to justify abortion from the start. It wasn’t Mr. Vance who worried the “more rebellious members” of the black community might start thinking “we want to exterminate the Negro population.” It was Planned Parenthood founder Margaret Sanger, speaking of the Negro Project—a campaign to get African-Americans to have fewer children.

I think that what McGurn is talking about with Gerard to RBG is referenced here.

Contrary to this twisted pseudo-liberal narrative, McGurn points out how close the pro-abortionists are to the hard-core white supremacists. He cites a post on AltRight.com, where someone writing under the name Aylmer Fisher warns against “the pro-life temptation,” because abortion helps weed out “the least intelligent and responsible members of society,” who are disproportionately “Black, Hispanic and poor.”

Ditto, he says, for Richard Spencer, the white nationalist who in May 2017 led protesters carrying torches and shouting “you will not replace us” after the Charlottesville, Va., City Council voted to remove a statue of Robert E. Lee from a downtown park. Unlike pro-lifers, who want to be “radically dysgenic, egalitarian, multi-racial human rights thumpers,” Spencer says, “we want to be eugenic in the deepest sense of the word.”

Whether this is driven by a desperation bred of wilful blindness in the face of a rising sun of truth – the incontrovertible truth that the child in its mothers womb is a living human being sharing the beating of its mother’s heart until its own can begin to sustain it – or a callous and lying political strategy or a strategy, surely this will fail.

Why? Because, as McGurn says, calling a spade as spade:

Against these white nationalists stand the pro-lifers, and not just on behalf of African-American babies. They also speak for the unborn child with Down syndrome, for the child conceived in rape or incest, for the unplanned pregnancy that will undeniably crimp any career plans a mother might have if she carries the baby to term. These are all hard cases, and the clarity of the pro-life proposition—the insistence that each of these lives is no less precious than any other human life—can make for a difficult political sell.

But no pro-lifer ever said life is easy. We say life is beautiful.

The scramble for Africa – 21st century style

children-1

Nearly two hundred years ago, in the aftermath of what came to be known as the Peterloo massacre, Britain’s close shave with murderous revolution and mayhem, these lines of poetry were penned by Percy Bysshe Shelley.

I met Murder on the way –

He had a mask like Castlereagh –

Very smooth he looked, yet grim;

Seven blood-hounds followed him.

On the 16th of August 1819 the huge open area around what’s now St. Peter’s Square, Manchester, played host to an outrage against over 60,000 peaceful pro-democracy and anti-poverty protesters. An estimated 18 people, including a woman and a child, died from saber cuts and trampling. Over 700 men, women and children received extremely serious injuries.

The Massacre occurred during a period of immense political tension and mass protests. Fewer than 2% of the population had the vote, and hunger was rife with the disastrous corn laws making bread unaffordable. The elites of the time had their own views of how the world should be and ordinary people could and should have no say in the matter.

Move on another 150 years or so and another elite forces its will on a people.

On Jan. 22, 1973, the Supreme Court of the United States, by a 7-2 majority, discovered a sweeping constitutional right to terminate a pregnancy and struck down abortion laws across the country. Within five years, the number of abortions in America annually climbed above a million, where it would remain for 20 years.

To be pro-life, to regard abortion as obviously a form of murder and all those millions of dead unborn as its nameless victims, is to believe that the Roe v. Wade decision was a moment of deep moral rupture in the history of the republic.

These are the words of New York Times columnist, Ross Douthat, written in another context but in any context a valid description and judgement on what America has done to itself.

We are a long way from 1819 now, but we hope that our response to murder is no less one of outrage than it was for Shelley.

Now, not satisfied with perpetrating a “deep moral rupture in the history of the republic”, the forces of “progressive individualism” in America and its Western Allies – predominantly Great Britain and the European Union, with their captive bureaucracy at the United Nations, want to spread this contagion into the Third World. Their first big target is the continent of Africa. A modern Shelley might now write;

I met Murder on the way –

He had a mask like UNFPA –

Very smooth he looked, yet grim;

Seven blood-hounds followed him.

A few years ago a conference took place in Abuja, the capital of Nigeria.  This one conference attracted 11 very wealthy, and mostly western sponsors —  the UK Department for International Development, United States Agency for International Development, the Bill & Melinda Gates Foundation, the MacArthur Foundation, UNFPA – United Nations Population Fund, among them.

Any one of them could have single-handedly sponsored a conference in any part of the world. Why did 11 of these giants gather for one little conference in Nigeria. This conference was not convened out of great necessity and it was not conceived in Nigeria. Rather it was convened at the behest of what many now see as the forces of cultural imperialism. It was conceived in the hearts of powerful western social engineers who are the same people who are promoting abortion around the world.

Alongside these sponsors were also about 25 powerful organizations listed as the “corporate partners/planning committee” of the conference. These included major organizations well known in Europe and America for their single-minded radical pro-abortion and anti-life stance. These included International Planned Parenthood Federation, Marie Stopes International and Ipas – an international non-profit organization with a “mission to reduce maternal deaths and injuries due to unsafe abortion and to increase women’s ability to exercise their sexual and reproductive rights.”

Yes, all of them gathered in Abuja to nudge and prod Nigeria toward “family planning.”

American billionaire, Melinda Gates, and other Western philanthropists are now pouring astronomical amounts of money into projects that, at their roots, will drastically reduce the fertility in Africa.   Abortion legislative proposals have been introduced throughout Africa, and stringent population control measures are being strongly proposed around the continent under the influence of these powerful Western agencies.

In response to all this, when the Gates Foundation moved from its initial mission of targeting malaria, Nigerian-born Obianuju Ekeocha wrote an open letter to Melinda Gates opposing this initiative.  Her argument was that the underlying attitude towards human sexuality and life inherent in these programmes will “undoubtedly start to erode and poison the moral sexual ethics that have been woven into our societal DNA by our faith”.

Obianuju Ekeocha is a 32-year-old Nigerian woman who for the past six years has been living and working as a biomedical scientist in Canterbury, England. Most of her family and many friends still live in Nigeria.

Ekeocha has set up an organization, Culture of Life Africa, which is now one of the front-line defences for the continent in the face of this new colonisation, this 21st century version of the old 19th century imperialist “scramble for Africa”.

Speaking at a conference in Dublin, Ireland, earlier this week, she said she was inspired to write an open letter to Melinda Gates after learning of the Bill and Melinda Gates Foundation’s move to inject $4.6 billion worth of contraceptive drugs and devices into her homeland.

The moment these huge amounts of contraceptive drugs and devices are injected into the roots of our society, she said, they will undoubtedly start to erode and poison the moral sexual ethics that have been woven into our societal DNA by our faith. Even at a glance, anyone can see that the unlimited and easy availability of contraceptives in Africa will surely increase infidelity and sexual promiscuity as sex is presented by this multi-billion dollar project as a casual pleasure sport that can indeed come with no strings – or babies – attached. Think of the exponential spread of HIV and other STDs as men and women with abundant access to contraceptives take up multiple, concurrent sex partners.

And of course there are bound to be inconsistencies and failures in the use of these drugs and devices, so health complications could result; one of which is unintended abortion. Add also other health risks such as cancer, blood clots, etc. Where Europe and America have their well-oiled health care system, Ekeocha points out, “a woman in Africa with a contraception-induced blood clot does not have access to emergency response, an ambulance or a paramedic. No, she dies.”

“I see this $4.6 billion buying us misery. I see it buying us unfaithful husbands. I see it buying us streets devoid of the innocent chatter of children. I see it buying us disease and untimely death. I see it buying us a retirement without the tender loving care of our children.”

What Africa does need, she continued in her letter, suggesting that The Gates Foundation could provide for these, are:

– Good healthcare systems (especially prenatal, neonatal and paediatric care).

– Food programs for young children.

– Good higher education opportunities

– Chastity programs

– Support for micro-business opportunities for women

– Fortify already established NGOs that are aimed at protecting women from sex-trafficking, prostitution, forced marriage, child labour, domestic violence, sex crimes, etc.

Addressing Melinda she says, $4.6 billion dollars can indeed be your legacy to Africa and other poor parts of the world. But let it be a legacy that leads life, love and laughter into the world in need.

“The worst part is that no one in Africa (meaning the average African woman or man) knows that Melinda is about to bequeath us her ‘legacy’ which can and most probably will stifle love and life in our continent,” she said.

With reference to that aforementioned Abuja conference Ekeocha says “Family Planning” is a term that is (or should be) self-explanatory. It should mean the planning of one’s family. ”It should be a term that by default points to married couples who have a family to plan. It should be family-centred and it should connote self-mastery and self-discipline (for every good plan should undergirded by discipline).

“Family planning should be a good, healthy, pure and beautiful concept. Couples, guided by the spirit of openness to love and life, can plan their family together while understanding that any life conceived by their union is a gift of enormous value. Family planning should be natural and healthy for both husband and wife. It should not be destructive or detrimental to the health of mind and body, as many if not most of the artificial contraception available is.”

She warns that if Nigeria and other African nations do not wake up now, “we will surely fall off a cultural cliff and suffer the destruction of marriage and family life.

“We may be poor but we have our dignity.  So let us not fail or fall for what the 21st century cultural imperialists have surreptitiously labelled “family planning” or falsely imagined to be the most ‘unmet need’ of Africa.

 

Ekeocha speaking to the United Nations and appealing for respect for Africa’s nations and their people.